Main Text
רַב אַחָא בַּר יַעֲקֹב רָמִי אַרְבַּע וְעַיִיף לְהוּ
מיעף וּמְעַיֵּיל לְהוּ בִּגְלִימָא וַאֲבֵיק לְהוּ מֵיבַק
קָסָבַר בָּעֵינָן תְּמַנְיָא בִּגְלִימָא
כִּי הֵיכִי דְּלֶיהֱוֵי גָּדִיל גְּדִילִים בְּמָקוֹם פָּתִיל
רַב יִרְמְיָה מִדִּפְתִּי רָמִי תְּמַנְיָא דְּאִינְהוּ שִׁיתְּסַר
וְלֹא אָבִיק לְהוּ.
English Translation
Source: Talmud Bavli – Menachos 42b
Translation: Merkava
Rav Acha bar Yaakov used to take four strings, double them over,
insert them through the garment, and then make them into a loop; [Having doubled over the strings he used to insert the looped end through the hole in the garment an inch or so and then pass the ends of the strings through this loop and pull tight, and in this way the strings hung from the garment.]
he was of the opinion that there must be eight strings in the hole of the garment,
The same as the number of strings that hang loose suggested by the terms twisted cord and twisted cords. [A different version of this phrase: The same number as the strings that hang loose.]
Rabbi Yirmiyah of Difti used to insert eight strings, which when hanging down made sixteen loose strings,
but he did not make them into a loop.
Mar the son of Ravina used to do it as we do now. [He would insert four strings so that there are eight strings hanging loose.]



